Sri anantha padmanabha swamy, richest god in the world

 

                                    

The Sree Padmanabha Swamy Temple in Thiruvananthapuram, one among the celebrated 108 Maha Vishnu Temples in India, features a most hoary tradition of nearly or quite thousand years. The seven acres of land of the Temple has the sole one symbol for worship VIGRAH/Murthi that's the human concept of absolutely the DIVINITY within the sort of the 18-feet long Sree Padmanabha Swamy comprising 12,008 Saligram Silas from the Gandaki (Govardhana) river in Nepal. 

The concept of the scriptural information is, where there are 12 Saligrams, that is a Maha Kshetra, a great temple. Sree Padmanabha Swamy’s darsan therefore means the worship of 1,000 such temples.

padmanabhaswamy Temple, set in Trivandrum, dedicated to Lord Vishnu ought to positively air your “Places to visualize in Trivandrum” list. The temple is usually in news for numerous mysteries related to it. Be it concerning the key vault or the impossible quantity of treasure within the sort of gold and silver, this temple has been the utter the city for times over you'll be able to imagine. I had my fair proportion of create by mental act notions round the temple. however all of them appeared to vanish into void as I stepped within the temple. The shrine is presently travel by a trust headed by the house of Travancore.

Built in the Dravidian style of architecture, Sri Padmanabhaswamy temple is one of the oldest temples in India. The temple is dedicated to Sri Padmanabhaswamy (a form of Lord Vishnu). Sri Padmanabhaswamy reclines on a serpent called Anantha. The deity was the ruler of Travancore State and the erstwhile royals acted as regents The temple has been in the news following discovery of treasures in its vaults. The treasure estimated to be around Rs 1.2 trillion makes the temple richest in India.

Padmanabhan, WHO is 39, has spent his life in Trivandrum, that is at the southwestern tip of Asian country, within the state of Kerala. His home and his law workplace area unit on historic Brahmin Street, simply outside the gates of the temple, that encompasses a monumental seven-story tower whose pale granite façade may be a tapestry of stone, carved  with ornate pictures of gods, nymphs, sprites, and demons. On the day that I had organized to fulfill Padmanabhan, in period, I found him within the middle of the road, barefoot, in an exceedingly cloudburst. He was viewing the temple, as if in an exceedingly trance. i attempted to induce his attention, however couldn’t. Eventually, a clerk from his workplace brought him Associate in Nursing umbrella, that he took while not turning his head.

In 1731, one in every of the foremost powerful rulers of Travancore, Raja Marthanda Varma (he dominated from 1729 to 1758), designed the glorious Padmanabhaswamy temple within the capital town of Trivandrum (now referred to as Thiruvananthapuram—the capital of this Indian state Kerala).

One of the 108 Vishnu monasteries here has been set since the III century BC. e., and therefore the temple advanced was set within the XVI century. Raja designed a Gopuram—the main seven-row tower of the temple with a height of thirty.5 m, within the same place. it's embellished with several statues and sculptures, every of which might be thought of a true beaux arts masterpiece.

According to preliminary knowledge, the treasures found within the temple area unit calculable at nearly a trillion Indian rupees, that exceeds $22 billion in gold equivalent. Image via Wikimedia Commons

Inside the temple, there's an extended passageway with a colonnade consisting of 365 lovely granite columns. Their surface is totally lined with carvings, that is Associate in Nursing example of verity workmanship of ancient sculptors.

LOCATION

• Sri ananth apadmanabha swamy temple is located at Thiruvananthapuram former name trivandrum capital of southern state of kerala in  India peninsula

Latitude and longitude    

• 8.28.58   North latitude
• 76.56.38 East longitude 

Mean sea level or Elevation

•  Elevation(or )mean sea level of mussoorie 36meter(or )118.11ft Above sea level

Climate of Thiruvananthapuram

• The Thiruvananthapuram lies on 36m above sea level 
• The climate here is tropical. 
• The summers here have a good deal of rainfall, while the winters have very little. 
• The Köppen-Geiger climate classification is Aw. 
• The temperature here averages 26.7 °C | 80.0 °F. About 
• 1774 mm | 69.8 inch of precipitation falls annually

Winter:

The months from October to February are winter months, which remains pleasant with occasional light rain showers. November onward, the temperature dips down till 18 degree Celsius. This is the peak tourist season.

Summer:

• The months from March to May constitute the summer season in the city. The average temperature during this time is 35 degree Celsius. The climate is generally hot and dry. There are also chances of some showers in the month of April and May which can provide respite.

Monsoon:

• The month of June to September as the monsoon months in the city. Though Trivandrum receives less rainfall compared to other counterparts in Kerala, but in June and July it rains heavily . It can also get too humid in the monsoon months but the city is visited by many who like to see the lush-green environment

Best visiting Time

• Best visiting time of thiruvananthapuram is october to march

Local language

• Malayalam

Mobile Network availability in amarnath

• Bsnl
• Airtel
• Jio
• Idea
• Vodafone 

HISTORY

Several existing Hindu Texts just like the Brahma Purana, Matsya Purana, Varaha Purana, Skanda Purana, Padma Purana, Vayu Purana, Bhagavata Purana and also the Mahabharata mention this shrine.[citation needed] The Temple has been spoken within the (only recorded) Sangam amount of literature between five hundred BCE and three hundred metallic element many times.several typical historians and students square measure of the opinion that one among the names that the Temple had, "The Golden Temple", virtually was in cognizance of the very fact that the Temple was already unthinkably loaded by that time. several existing items of Sangam Tamil literature and poetry, and later works of the ninth century of Tamil poet-saints like Nammalwar, confer with the temple and also the town as having walls of pure gold. At some places, each the temple and also the entire town square measure typically eulogised as being manufactured from gold, and also the temple as heaven.

The temple is one among the 108 principal Divya Desams ("Holy Abodes") in Vaishnavism, and is canonised within the Divya Prabandha. The Divya Prabandha glorifies this shrine as being among the thirteen Divya Desam in Malai Nadu (corresponding to current Kerala with Kanyakumari District).The eighth century Tamil author Alvar Nammalvar herbaceous plant the glories of Padmanabha The Ananthapuram temple in Kasaragod is believed to be the initial seat of Padmanabhaswamy ("Moolasthanam").

It is believed that Parasurama sublimate and honored the idol of Sree Padmanabhaswamy in Dvapara Yuga. Parasurama entrusted 'Kshethra karyam' (Administration of the Temple) with seven Potti families – Koopakkara Potti, Vanchiyoor Athiyara Potti, Kollur Athiyara Potti, Muttavila Potti, Karuva Potti, Neythasseri Potti and Sreekaryathu Potti. King Adithya Vikrama of Vanchi (Venad) was directed by Parasurama to try and do 'Paripalanam' (Protection) of the Temple. Parasurama gave the Tantram of the Temple to Tharananellur Namboodiripad. This legend is narrated intimately in 'Kerala Mahatmyam' that forms a part of 'Brahmanda Puranam'.

Another version relating to the consecration of the most Idol of the Temple relates to the legendary sage Vilvamangalathu Swamiyar. Swamiyar, United Nations agency resided close to Ananthapuram Temple in Kasaragod District, prayed to Lord Hindu deity for his darshan or "auspicious sight". The Lord is believed to own are available in the semblance of a touch boy United Nations agency was mischievous. The boy defiled the Idol that was unbroken for Puja. The sage became angry at this and pursued away the boy United Nations agency disappeared before him. Realizing the boy was no normal mortal, the sage wept for forgiveness and asked for an additional darshan as a signal. He detected a voice say "If you would like to ascertain American state come back to the Anandavana (the endless forest or ananthankadu). once an extended search, once he was walking on the banks of Laccadive ocean, he detected a pulaya girl warning her kid that she would throw him in Ananthankadu. the instant the Hindoo detected the word Ananthankadu he was delighted. He proceeded to Ananthankadu supported the directions of the woman of whom he enquired. The Sage reached Ananthankadu finding out the boy. There he saw the boy merging into associate Iluppa tree (Indian Butter Tree). The tree fell down and have become Anantha Sayana Moorti (Vishnu reclining on the celestial snake Anantha). however the building that the Lord assumed was of a very giant size, along with his head at Thiruvattar close to Thuckalay province, Body or Udal at Thiruvananthapuram, and lotus-feet at Thrippadapuram close to Kulathoor and Technopark (Thrippappur), creating him some eight miles long. The Sage requested the Lord to shrink to a smaller proportion that might be thrice the length of his employees. instantly the Lord shrank to the shape of the Idol that's seen at the present within the Temple. however even then several Iluppai trees stopped an entire vision of the Lord. The Sage saw the Lord in 3 components – thirumugam, thiruvoodal and thrippadam. Hindoo prayed to Padmanabha to be forgiven. The Hindoo offered Rice Kanji and Uppumanga (salted mango pieces) during a coconut shell to the Perumal that he obtained from the pulaya lady. The spot wherever the Sage had darsan of the Lord belonged to Koopakkara Potti and Karuva Potti. With the help of the regnant King and a few Brahmin households a Temple was made. The Ananthankadu Nagaraja Temple still exists to the north west of the Padmanabhaswamy Temple. The Samadhi (final resting place) of the Swamiyar exists to the west of the Padmanabhaswamy Temple. A Krishna Temple was designed over the Samadhi. This Temple, called Vilwamangalam Sri Krishna Hindoo Temple, belongs to Thrissur Naduvil Madhom.

Mukilan, a Muslim piranha, invaded huge chunks of Venad in 1680 AD.He destroyed Budhavaram Bhaktavatsala Perumal Temple in hand by Neythasseri Potti. Mukilan had plans to plunder the vaults of Sree Padmanabhaswamy Temple and destroy it. however he was dissuaded from doing thus by native Pathans loyal to the Royals of Venad. Padmanabhan Thampi, arch rival of Anizham Thirunal Marthanda Varma, marched to Thiruvananthapuram along with his forces and tried to loot the vaults of the Temple. Thampi stayed at Sri Varaham and sent his mercenaries to Sree Padmanabhaswamy Temple. it's same that divine serpents materialised in lots of and frightened away Thampi's men. bold by this heavenly intervention, Pallichal Pillai and native folks opposed Padmanabhan Thampi and ensured that the mercenaries didn't proceed with the mishap

Temple structure

• In the Garbhagriha, Padmanabha reclines on the serpent Ananta or Adi Sesha.The serpent has 5 hoods facing inwards, signifying contemplation. 
• The Lord's manus is placed over a Shiva symbol. Sridevi-Lakshmi, the god of Prosperity and Bhudevi the god of Earth, 2 consorts of Hindu deity ar by his facet. 
• Brahma emerges on a lotus, that emanates from the navel of the Lord. The immortal is formed from twelve,008 saligramams These saligrams ar from the banks of the Gandaki watercourse in Nepal, and to commemorate this bound rituals wont to be performed at the Pashupatinath Temple. 
• The immortal of Padmanabha is roofed with, "Katu Sarkara yogam", a special ayurvedic combine, that forms a plaster that keeps the immortal clean. The daily worship is with flowers and for the abhishekam, special deities ar used.[citation needed]
• The platforms ahead of the vimanam and wherever the immortal rests ar each graven out of one huge stone and thence known as "Ottakkal-mandapam". 
• On the orders of Marthanda Varma (1706–58), the Ottakkal-mandapam was cut out of a rock at Tirumala, regarding four miles (6.4 km) north of the temple. 
• It measured twenty sq. feet (1.9 m2; a hundred ninety dm2; 19,000 cm2) in space by two.5 feet (30 in; seven.6 dm; 
• seventy six cm) thick and was placed ahead of the immortal within the month of Edavam 906 M.E. (1731 CE). At identical time, 
• Marthanda Varma conjointly brought 12,000 shaligrams, aniconic representations of Hindu deity, from the Gandaki watercourse, north of Benares (now called Varanasi) to the temple. These were utilized in the reconsecration of the Padmanabha.
• In order to perform darshan and puja, one must ascend to the mandapam. The immortal is visible through 3 doors – the visage of the reclining Lord and Siva Linga beneath the hand is seen through the primary door; 
• Sridevi and Bhrigu Muni in Katu Sarkara, Brahma sitting on a lotus emanating from the Lord's navel, thence the name, "Padmanabha", 
• gold abhisheka moorthies of Lord Padmanabha, Sridevi and Bhudevi, and silver utsava moorthy of Padmanabha through the second door; the Lord's feet, and Bhudevi and Markandeya Muni in Katu Sarkara through the third door. 
• The idols of 2 goddesses holding chamaram, Garuda, Narada, Tumburu, the divine types of the six weapons of Lord Hindu deity, Surya, Chandra, Saptarshi (Seven Sages), Madhu, and Kaitabha are there within the Sanctum. solely the King of Travancore could perform sashtanga namaskaram, or prostrate on the "Ottakkal Mandapam". 
• it's historically command that anybody UN agency prostrates on the mandapam has given all that he possesses to the immortal. Since the ruler has already done that, he's allowable to prostrate on this mandapam.

Temple assets

• Hidden treasure worth billions of dollars discovered in Indian temple
• The temple and its assets belong to Lord Padmanabhaswamy, and were for an extended time controlled by a trust, headed by the Travancore royalty . However, at the present, the Supreme Court of India has divested the Travancore royal family from leading the management of the temple. T P Sundararajan's litigations changed the way the world looked at the Temple.
• In June 2011, the Supreme Court directed the authorities from the archaeology department and therefore the fire services, to open the key chambers of the temple for inspection of the things kept inside.
• The temple has six hitherto known vaults (nilavaras), labelled as A to F, for book keeping purpose by the Court (Since, however, an Amicus Curie Report by Justice Gopal Subramaniam, in April 2014, has reportedly found two more further subterranean vaults that are named G and H). While vault B has been unopened over centuries, A was possibly opened within the 1930s, and vaults C to F are opened from time to time over recent years. The two priests of the temple, the 'Periya Nambi' and therefore the 'Thekkedath Nambi', are the custodians of the four vaults, C to F, which are opened periodically. The Supreme Court had directed that "the existing practices, procedures, and rituals" of the temple be followed while opening vaults C to F and using the articles inside, while Vaults A and B would be opened only for the purpose of making an inventory of the articles and then closed. The review of the temple's underground vaults was undertaken by a seven-member panel appointed by the Supreme Court of India to get a listing , resulting in the enumeration of a vast collection of articles that are traditionally kept under lock and key. A detailed inventory of the temple assets, consisting of gold, jewels, and other valuables is yet to be made.
• While vault B remains unopened, vaults A, C, D, E and F were opened along side a number of their antechambers. Among the reported findings, are a three-and-a-half feet tall solid pure golden idol of Mahavishnu, studded with hundreds of diamonds and rubies and other precious stones. 
• Also found were an 18-foot-long pure gold chain, a gold sheaf weighing 500 kg (1,100 lb), a 36 kg (79 lb) golden veil, 1200 'Saripalli' gold coin-chains that are encrusted with precious stones, and several sacks crammed with golden artefacts, necklaces, diadems, diamonds, rubies, sapphires, emeralds, gemstones, and objects made from other precious metals.
• Ceremonial attire for adorning the deity within the form of 16-part gold anki weighing almost 30 kilograms (66 lb), 
• gold coconut shells studded with rubies and emeralds, and several 18th century Napoleonic era coins were found amongst many other objects. 
• In early 2012, an expert committee had been appointed to investigate these objects, which include lakhs of golden coins of the Roman Empire, that were found in Kottayam, in Kannur District. 
• According to Vinod Rai, the former Comptroller-and-Auditor-General(CAG) of India, who had audited some of the Temple records from 1990, in August 2014, in the already opened 
• vault A, there is an 800 kg (1,800 lb) hoard of gold coins dating to around 200 BCE, each coin priced at over ₹2.7 crore (US$380,000).
• Also found was a pure Golden Throne, studded with many diamonds and other fully precious stones, meant for the 18-foot-long Deity. 
• As per one of the men, who was among those that went inside this Vault A, several of the largest diamonds were as large as a full-grown man's thumb.
• According to varying reports, at least three, if not more, of solid gold crowns have been found, studded with diamonds and other precious stones. 
• Some other media reports also mention hundreds of pure gold chairs, thousands of gold pots and jars, among the articles recovered from Vault A and its antechambers.
• This revelation has solidified the status of the Padmanabhaswamy Temple because the wealthiest place of worship within the world. it's conservatively estimated that the worth of the monumental items is close to ₹1.2 lakh crore or ₹1.2 trillion (US$17 billion). If the antique and cultural value were taken into account these assets could be worth ten times the current market price.
• Even with only the five smaller of the reported eight vaults being opened (the larger three vaults and all their ante-chambers still remaining closed), the treasure found so far, is considered to be by far the largest collection of items of gold and fully precious stones in the recorded history of the world On 4 July 2011 the seven-member expert team tasked with taking stock of the temple assets decided to postpone opening of Chamber 'B'. This chamber is sealed with an iron door with the image of a cobra thereon and it's not been opened, thanks to the assumption opening it might result in much misfortune. 
• 
  
  
  The royal family said that many legends were attached to the temple and that chamber B has a model of a snake on the main door and opening it could be a bad omen. The seven-member team will consult with some more experts on 8 July 2011 and then they may take the final decision on opening of chamber 'B'.

Temple management

The Padmanabhaswamy Temple and its property were controlled by the Ettara Yogam (King and Council of Eight) with the help of Ettuveetil Pillamar ("Lords of the Eight Houses"). The Ettara Yogam consists of Pushpanjali Swamiyar, six member Thiruvananthapuram Sabha, Sabhanjithan (Secretary) and Arachan (Maharaja of Travancore). Thiruvananthapuram Sabha was primarily liable for the administration of the Temple. Koopakkara Potti, Vanchiyoor Athiyara Potti, Kollur Athiyara Potti, Muttavila Potti, Karuva Potti and Neythasseri Potti are the members of the Sabha. The Pushpanjali Samiyar presides over the meetings of the Sabha. Sreekar Yathu Potti is that the Sabhanjithan of the Sabha.[29] Any decision taken by the Sabha are often implemented as long as the Maharaja of Travancore approves of it.[30] it's believed that eight members of Ettara Yogam (seven Potties and therefore the Maharaja of Travancore) received their rights from Lord Parashurama Himself.

In the past, only the Swamiyars of the Naduvil Madhom were appointed as Pushpanjali Swamiyars by the Maharaja of Travancore. Anizham Thirunal Marthanda Varma curtailed the authority of Ettara Yogam and liquidated the powerful Ettuveetil Pillamar. Ettara Yogam became an advisory and assenting body thereafter. Besides Naduvil Madhom, Munchira Madhom got the proper to appoint Pushpanjali Samiyar during his reign. In the recent past, Uthradom Thirunal Marthanda Varma gave Pushpanjali rights to the Swamiyars of Thrikkaikattu Madhom and Thekke Madhom also . Though the Maharaja is that the appointing authority of the Pushpanjali Swamiyar, the previous must do a Vechu Namaskaram when he sees the Swamiyar. With the death of Uthradom Thirunal Marthanda Varma in December 2013, his nephew Moolam Thirunal Rama Varma became the titular Maharaja of Travancore in January 2014. Like his predecessors, Moolam Thirunal also got concurrence from the Ettara Yogam before assuming the title 'Maharaja'. In the presence of the Maharaja designate, the Yoga Dil Potter and therefore the Tantri, the Pushpanjali Samiyar Maravanchery Thekkedath Neelakanta Bharatiya signed on the Neethu (Order) of the Ettara Yogam accepting Moolam Thirunal as Chirava Mootha Thiruvadi (Maharaja of Travancore) and Thrippappoor Mootha Thiruvadi (Protector of the Temple). This ceremony happened at Kulasekhara Mandapam in Padmanabhaswamy Temple. Revathi Thirunal Balagopal Varma, grandson of Maharani Regent Pooradam Thirunal Sethu Lakshmi Bayi, is that the titular Elayaraja of Travancore.

Daily rituals in temple

RITUALS IN SREE PADMANABHA SWAMY

The Sree Padmanabha Swamy Temple has 54 sorts of rituals which are set forth intimately along side this. The Agama Tantra is that the basis of those sorts of worship, which embellish the continuing sanctity of this excellent and unique temple; where a worship is adequate to the worship of thousand temples. the following Murajapam and Lakshadeepam ceremonies that are done once in Six Years make another milestone within the history of this place of Worship from 1510 A.D.

• The rituals at the temple begins with the ‘TRIKKAPPU TURAPPU’, ie., daily morning at 3′ O clock, the temple/shrine (Garbha Griha) opens with the mellifluous sounds of the Sanghu and Panchavadyam. 
• this is often followed by’ ABHISHEKAM’ for the Abhisheka Moorthies comprising Sree Padmanabhaswamy, Lakshmi Devi and Bhoomi Devi. The ‘ETHIRETTU POOJA’ comes next and is that the pooja of adored welcome.
• The next ritual is ‘PALPAYASA NIVEDYAM’ while the ‘MADHYANYA PUJA/UCHA POOJA’ is, because the word says the poojas within the Madhyanham (10.00 AM to 2.00 PM.) 
• Evening POOJA 
• special DEEPARADHANA with 7 Effulgent modes is within the evening and therefore the Garbha Griha closes after ‘ATHAZHA POOJA’ within the night.
• Apart from these rituals, the Padmanabha Prabandham, Ramayanam, Bhagwat Gita, Narayan Kavacham, Sahasranamam, Purusha Sooktham, Mahabharatham-Thiruvambadi and Bhagavatham are read daily.
• In addition, the Makara Seeveli (Northern Solstice) and Siveli on the occasion of Swargavathil Ekadasi is additionally conducted.
• PERUMTHAMRITHU POOJA – After each Seeveli on the 2 solstice days (Northern and Southern), a powerful feast would be offered to the Lord including a really fabulous payasam – the Ratna Payasam.
• Special Naivedyams are offered daily while ‘Mangala Vadhyam’ are played at the time of the Thiruvonam Seeveli. Kattiya Seva is at the top of the Deeparadhana. Vinayaka Chaturthi is auspicious for Agrasala Ganapathi.
• In addition, there are the two-day, and ten-day utsavams, Vahana Vivarams, Manjaneeru, Pallivetta and Arat

Festivals and rites

•  There are many festivals associated with this temple. 
• The major festivals are bi-annual. 

• Festivals like Shivaratri and VISHU also are observed at the Sree Padmanabhaswamy Temple. Vishukani is arranged at the temple for the Malayalam New Year on Vishu.
• Chithira Pournami, Palmanga Nivedyam and therefore the Second Kalabham are a number of the opposite rituals at the temple.
• Murajapam may be a grand occasion observed every six years. The Four Vedas and therefore the Sahasranamam, is recited for a period of 56 days culminating within the fabulous and luxurious LAKSHADEEPAM adoration with lights. this is often an unbroken custom, which is being observed from 1510 A.D. onwards.
• It is this adherence to tradition and Vedic sort of worship that sets this temple aside from many of the larger temples in South India. quite architectural magnificence or aesthetics, it's bhakthi that pervades the temple and makes it unique.
• In the month of October/November, there's the parayanam (reading) of the Kaveri Mahatmyam. 
• In November, the Karthika Puranam is recited while the Magha Puranam is read in February/March 
• Therefore the Vaisakha Puranam in April.
• On the first of each Malayalam month and on the nakshatras of Karthika, Ayilyam, Uthram, Chithira, Chothi, Visakham, Mulam, Thiruvonam, Uthrattathi OTTA THULAA payasam is obtainable as Bhog. 
• Certain poojas are done weekly or on certain nakshatras or days of the week. 
• On all Mondays, there's pooja for Kshetrapal, 
• Saturdays there's Abhishekam for Sastha, with gingelly oil and Jaggery payasam Naivedyam.
• On all Thiruvonam days, abhishekam with gingelly oil is performed for the Garuda.
• Similarly on all Karthika, Ayilyam, Uthram, Chithira, Chothi, Visakham, Moolam and Uthrattathi Nakshatra days, the deities of Sree Padmanabhaswamy, Lakshmy Devi and Bhoomi Devi are adorned with sandalwood, referred to as MUZHUKKAPPU alamkaram. For’ PONNUM SEEVELI’, all three deities of Sree Padmanabhaswamy, Sree Narasimha Swamy and Sri Krishnaswamy are taken for Seeveli Yatra within the corridors of the Temple. this is often done on Thiruvonam Nakshatra and on ‘Sukla Ekadasi’,’Karutha vavu’ and ‘Panchadasi’. On Thiruvonam nights, it'll be the Ananthasayanam and on other days it'll be Simhasana Vahanam. This Seeveli are often done as a seva by devotees also .
• In the Shravan month, on the day of Thiruvonam Nakshatra and three days thereafter, ‘VILLU CHARTHU’ a singular seva is performed within the temple. Wooden bows with the photographs of the Lord, Mahalakshmi, Bhudevi, Garuda, Hanuman, Lamps, the Sun and Moon are kept upright on either side for Sree Padmanabha swamy. an equivalent is completed for Sree Narasimha Swamy but the photographs would be of the Dasavatharams, for Sree Krishnaswamy, the photographs would be from the Krishna Leela and for Sree Ramaswamy, the theme would be from the Ramayanam. this is often also the day of the PRATHISTA.
• Ashtami Rohini is additionally celebrated with rituals and prayers at the temple. within the same month, on the day of Uthram, there's a special bhog of Otta Thula payasam.
• During Navratri there are daily Seevelis. Maha Ganapathi Homam is additionally performed at the temple.
• The TIRU UTSAVAM, conducted twice a year in April and November is another unique ritual here. A month before this ‘ANUJNA’ has got to be taken for conducting the festival by a gathering of yogam and getting permission from the Lord by “Poo Panthu”.
• During the ten-day utsavams, there are Sahasra Kalasam on 10 days with 7 dravyas. THIRUVILAKKAM may be a grand ceremony performed on the day before flag hoisting within the Alankara Mandapam.
• There are several special bhogs on certain days which are given below.
• Vrishchika – 52 days of special bhogs from 1st of the month.
• Thrikkarthika – Bhog of roots.
• Dhanu – Pongal bhog during the entire month.
• Thiruvathira – bhog – (sweet appam) within the month of Dhanu itself.
• Jack fruit bhog – in Karkataka.
• NIRAYUM PUTHARIYUM – Newly harvested grains made with jaggery bhog
• Narasimha Swamy and Padmanabha Swamy after coming from Shankumugham Beach during Aarat Festival

• The Alpashy festival which is in October/November and therefore the Panguni festival which is in Tamil month Panguni, March/April, lasts for 10 days each. On the ninth day the Maharajah of Travancore, in his capacity as Thrippalur Mooppan, escorts the deities to the vettakkalam for Pallivetta. Centuries back, the Pallivetta procession was said to undergo Kaithamukku, Kuthiravattom (Kunnumpuram), Pazhaya Sreekanteswaram and Putharikandam. 
• The festivals culminate with the Aarat (holy bath) procession to the Shankumugham Beach. The word Aarat refers to the purificatory immersion of the deities of the temple in sea. 
• This event takes place in the evening. The Maharajah of Travancore escorts the Aarat procession on foot. The festival idols "Utsava Vigraham" of Padmanabhaswamy, Narasimha Moorthi and Krishna Swami are given a ritual bath within the ocean , after the prescribed pujas. 
• After this ceremony, the idols are taken back to the temple during a procession that's lit by traditional torches, marking the conclusion of the festival.
• A major annual festival associated with Padmanabhaswamy temple is that the Navaratri festival. The idols of Saraswati Amman, Mun Uditha Nangai (Parasakti, who appeared before Saraswati, Lakshmi and Parvati to help them identify their husbands who had been transformed into infants by the power of chastity of Anasuya) and Kumara Swami (Murugan) are delivered to the Kuthira malika palace ahead of Padmanabhaswamy temple as a procession. This festival lasts for 9 days. The famous Swathi music festival is held per annum during this festival.
• Big idol of Pandavas displayed during Panguni festival
• The biggest festival during this temple is laksha deepam, which suggests hundred thousand (or one lakh) lamps. This festival is exclusive and commences once in 6 years. Prior to this festival, chanting of prayers and recitation of three vedas is completed for 56 days (Murajapam). On the Judgment Day , hundred thousand oil lamps are lit in and round the temple premises. The next laksha deepam is slated in January 2020.

Priests

• Temples where 'Swamiyar Pushpanjali' is conducted are claimants to extra sanctity. Sannyasins from Naduvil Madhom and Munchira Madhom do pushpanjali (flower worship) daily to Padmanabha, Narasimha Moorthi and Krishna Swami. Tharananellur Nambudripad's of Irinjalakuda are the Tantris of the Temple. The Nambies, altogether four in number, are the Chief Priests of the Temple. Two Nambies – Periya Nambi and Panchagavya Thu Nambi – are allotted to Padmanabha and one Nambi each to Narasimha Moorthi and Krishna Swami. The Nambies hail from either side of the Chandragiri River.

Darshan Timings

• 05.30 AM – 12.30 PM
• 05.30 PM – 07.30 PM 
•  no holy day to temple ,temple open all days in a week

Pooja Timings:

• Morning Pooja: 07.30 AM
• Noon Pooja: 12.30 PM
• Night Pooja: 07.30 PM

Babiya Naivedya Timings:

• 08.00 AM & 12.00 PM on every day

Special Occasions:

1.  Navasana: Tulaa Masa 1
2.  Annual Day (Varshikotsav): Kumbha Masam 14
3.  Every full moon Bhajan programme are going to be held at Temple Gopuram by Sri Anantha Padmanabha Swamy Bhajana Sangha
4.  Every Krishnashtami day Bhajana programme from sunset to moonrise (Around 6.30 PM – 12.30 PM) at Goshala Krishna premises
5.  Bhajana Programme on every Annual Day (Varshikotsav) by Sri Anantha Padmanabha Swamy Bhajana Sangha at Vanashashtara premises from 6.30 pm – 8.00 PM
6.  Ramayana Masacharane concluding ceremony at the top of each Karkataka Maasa organized by Sri Anantha Padmanabha Swamy Bhajana Sangha at Temple premises (Full day programme)
7. Prakrithi Yuva Tanda (R) Ananthapura play a major voluntary role in organizing Ashtami Celebrations & other voluntary works.

Devotees are requested to abide by the subsequent rules during the visit.

1. Entry is restricted during their Name, Sootaka

2. Devotees wearing dark lungis are not allowed.

3. Devotees should remove their Shirt & Baniyan while taking the darshana.

Anantha Padmanabha Vratham

• Get up early within the morning, before sunrise, have head bathtub. Clean the place of worship and place fourteen padmalu is drawn before putting the Kalasha on a plate or receptacle that has raw rice unfold on that. Prepare 2 kalashas one for Lakshmi and one for Vishnu. Keep Anantha vastra behind the kalasha, build a pair of snakes with seven heads exploitation darbe(if don’t recognize will raise priest in temple they're going to facilitate in doing) and place that snake on every of kalasha. For one kalasha place yagnopaveetha or janivara(9 knots) indicates that's male god i.e Vishnu and for feminine god place mangalya and jewelry. Keep fourteen lined red thread that is out there at search proverbial by Anantha dhara in Pooja search. Silver Kalasha is adorned with turmeric and kumkuma. The vessel full of water has kumkum, turmeric, akshathe, coin,dry fruits additional thereto. The inner rim of Kalasha is adorned with true pepper leaves. A coconut is smudged with turmeric and kumkum on the mouth of the pot. during this pageant all square measure unbroken within the count of fourteen as a result of the fourteen worlds square measure gift in Lord Vishnu or Anantha Padmanabha lap and therefore the which means of padmanabha implies that the lotus has bloomed from his abdomen and from the lotus lord brahma is born the creator of life on earth. Keep five sorts of fruits and banana fourteen ,14 beetle leaf,14 beetle bonkers, fourteen turmeric kombu. Prepare red akshathe, red gandha.
• In this pageant pooja is finished by Couple. begin doing pooja to ganapathy and watercourse Yamuna and red akshathe is employed once commencing to pooja to Ananth padmanabha. Chant Vishnu sahasranama. Perform pooja to string. Do arathi. Tie the thread once pooja and feminine ought to place it to neck with the assistance of her husband and male got to tie it to manus with the assistance of their better half. This vratha is performed for fourteen years and on ordinal year perform udyapan to prevent the vratha.

Anantha Padmanabha Food Menu things

• Need to provide god food things like fourteen obbattu throughout pooja, fourteen dosa and later are often taken as prasadam.

Anantha Padmanabha Visarjane

• The next day got to tell visarjan mantra then take the kalasha basic cognitive process that god isn't any a lot of in this kalasha. once taking that prepare some sweet in this coconut used for Kalasha.

Travel choices

 By Air

The city has its own international airfield that is connected with completely different cities across the world. The airfield has direct flights to major Indian cities like New Delhi, Mumbai, fowl and Bangalore likewise as has direct flights from Singapore, Maldives, state and Mideast cities. a number of the favored schedule carriers area unit Emirates, Jet Airways, IndiGo, Gulf Air, Qatar Airways, Oman Air, Air peninsula and lots of others. Once you reach at the aiport, you'll rent a taxi/cab which is able to drive you to your destination purpose within the town.

By Train

The Trivandrum Central train station is placed among the town and is well-linked with major Indian cities like New Delhi, Mumbai, Chennai, Guwahati, Indore, Bangalore and lots of others. a number of the favored trains that ply from this station area unit Trivandrum Mail, Kerala specific, Anantapuri specific, RaptiSagar specific, Swarnajayanti specific and Ahilyanagari specific. Another train station (called Kochuveli Railway Station) has been made to shift the regular rail traffic from central station to a different station.

By Bus

Trivandrum’s terminal is placed right next to the train station. There area unit regular buses to near  cities like fowl, Bangalore, Madurai, Coimbatore and metropolis. KSRTC (Kerala State Road Transport Corporation) provides wonderful bus services as well as premium luxury Garuda services, sleeper, cool, executive, deluxe and lots of others to settle on from. different bus operators area unit Tamil Nadu’s SETC, dominion National specific and GTC.

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