Jama mosque of urban center, Jama mosque conjointly spelled Jāmiʿ mosque, Jama mosque of urban center conjointly referred to as Masjid-i Jahān Numā, musjid in city, India, created in 1650–56 by the Mughal emperor crowned head crowned head, a noted patron of Islamic design whose most renowned work is that the Taj Mahal, in Agra. Jama mosque, currently the second largest musjid on the Indian landmass, is additionally a formidable example of Mughal design.

Jama mosque is Delhi’s principal musjid, the place wherever the city’s Muslims historically gather for weekday communal prayer; Jama mosque is Arabic for “Friday musjid.” The musjid is close to the Red Fort, one more of crowned head crowned head buildings. Jama mosque associated its court stand on an outcrop over thirty steps over the road, giving the musjid a commanding read of the encompassing space. The longer name, Masjid-i Jahān Numā, interprets to “world-reflecting musjid” or “world-displaying mosque.” The musjid was engineered by a crew of some five,000 staff. The principal construction material was red arenaceous rock, however some white marble was conjointly used.

Jama mosque is headed toward the Heaven of Mecca, Saudi Arabia, that lies to the west. associate open court facing the japanese entree of the musjid building is a minimum of 325 feet (99 metres) sq. and may accommodate twenty five,000 people. The japanese entree itself was originally reserved for royal use solely. Others used smaller gates on the north and south sides of the building. 2 130-foot (40-metre) minarets mark the northeast and southeast corners of the building. the biggest interior house is that the prayer hall, ninety × two hundred feet (27.4 × 60.96 metres). higher than the prayer hall’s entrances area unit hand inscriptions in Persian. 3 massive marble domes rise from the prayer hall’s roof.

LOCATION

Jama masjid located in Delhi state ,Delhi is a capital of Indian nation ,Delhi is a political capital of India,cosmopolitan city of India

LATITUDE AND LONGITUDE

28.39'21 East latitude
77.14'27 North longitude

MSL ( MEAN SEA LEVEL)

The elevation or mean sea level of Delhi is 216 meters or 719 ft above sea level

CLIMATE

Delhi is a overlap between moon soon influenced humid subtropical and semi arid with high variation between summer and winter temperature and precipitation Delhi 's version of a humid subtropical

In summer temperature 45 . c ( or ) 114 f
Average temperature 29 . c (or) 85 f
Rainfall 797. 3 mm

LOCAL LANGUAGE

Hindi
English
Punjabi
Urdu

Mobile Network availability in Delhi

Bsnl
Airtel
Jio
Idea
Vodafone

HISTORY OF JAMA MASJID

Construction and Mughal Era

Mughal Emperor Emperor engineered the Jama house of prayer between 1650 and 1656, at the best purpose of Shahjahanabad. The house of God was designed by designer Ustad Khalil, and created by around 5000 employees. The hands was numerous, consisting of Indians, Arabs, Persians, Turks, and Europeans. the development was supervised primarily by Sadullah Khan, the wazir (or prime minister) throughout crowned head Jahan's reign, and Fazil Khan, the controller of crowned head Jahan's house. the price of the development at the time was 10 large integer (one million) rupees. The house of God was inaugurated on twenty three July, 1656 by Syed Abdul Ghafoor crowned head Bukhari, from Bukhara, Uzbekistan. He had been invited by Emperor to be the Shahi Moslem (Royal Imam) of the house of God.
The house of God was one in all the last monuments engineered beneath Emperor. when its completion, it served because the royal house of God of the emperors till the top of the Mughal amount. The khutba was recited by the Mughal emperor throughout the Fri high noon prayer, legitimising his rule. The house of God was thus an emblem of Mughal sovereignty in Asian country, carrying political significance. it had been conjointly a very important centre of social life for the residents of Shahjahanabad, providing an area transcending category divide for numerous individuals to act.

period of British rule

Eastern (main) gate of the Jama house of prayer, painted in 1795.
The British took over Shahjahanabad in 1803. The Mughal Emperor remained the ritual imperial head of the house of God, however Mughal power and patronage had considerably waned. The initial policy of land within the town was favourable towards its residents; land undertook repairs and even renovations of the Jama house of prayer. The house of prayer continued to function a web site of social and political discourse, keep with different mosques of urban center at the time; as an example, system of rules and philosophical debates were control between Muslims and Christians.
The Revolt of 1857 was a serious turning purpose during this scenario. This event resulted within the deaths of the many British people within the town, and weakened colonial authority, deeply affronting land. It conjointly terminated the Mughal empire. land perceived the revolt as instigated by Muslims, cultivated inside Delhi's mosques.[16] when land saved the town within the same year, they dismantled several mosques and illegal the congregation of Muslims in any remaining mosques. The Jama house of prayer fell into British arrogation throughout this point, and was barred from any spiritual use. it had been repeatedly thought-about for destruction, however land eventually began mistreatment it as barracks for its Sikh and European troopers. This was a irreverence of the space; Aziz characterises the choice as deliberate, so as to insult the emotions of the city's Muslim inhabitants.
The house of prayer was eventually came to the Muslim population in 1862, thanks to their increasing enmity of British actions. Multiple conditions were obligatory, as well as the usage of Jama house of prayer as strictly a non secular web site, still as necessary policing by land. The Jama house of prayer Managing Committee (JMMC), consisting of revered Muslims of urban center, was established as a proper body to represent the house of God and enforce these conditions.
Upon its come, the Jama house of prayer was reestablished as a house of God. tho' the Mughal state had been dissolved, the house of God received patronage from numerous regional monotheism rulers and nobles. In 1886, the governor of Rampur given an outsized total of one,55,000 rupees to facilitate repairs. In 1926, a donation from the Nizam of Hyderabad of one,00,000 rupees was used for similar functions.
Jama house of prayer in 1852, as seen from the adjacent Urdu Bazaar.
Growing unrest against British rule manifested in Delhi's mosques from 1911. The Jama house of prayer was oft used for non-religious, political functions, against the principles instituted. whereas land might police and throttle on political activities publically areas, the Jama house of prayer was a non secular house and was thus shielded from such action, by each law (Religious Endowment Act, 1863) and also the sentiments of urban center. Hindus usually gathered with Muslims within the house of God to precise anti-colonial commonality, in spite of boiling tension between the communities within the colonial amount.

Post-Colonial Era

The Jama house of prayer continued to be a political image when independence. Indian independence activist Abul Kalam Azad delivered a speech from its platform throughout the Fri prayer of twenty three Gregorian calendar month, 1947. The Partition of Asian country was current, inflicting huge population movements in urban center. Azad implored the Muslims of urban center to stay in Asian country, and tried to reassure them that Asian country was still their country.
During 1948, the last Nizam of Hyderabad, Asaf Jah VII was asked for a donation of seventy five,000 rupees to repair fourth part of the house of God floor. The Nizam instead sanctioned three,00,000 rupees, stating that the remaining common fraction of the house of God mustn't look previous.
The house of God served as a web site of significance with regards to the infamously communal Babri house of prayer dispute. Abdullah Bukhari, the Shahi Moslem of the Jama house of prayer at the time, created many speeches in 1986 concerning the problem from the house of prayer, condemnatory the political support given to the Hindu cause and mobilising Muslim sentiments. In one instance this lit riots and clashes in city. In 1987, Jama house of prayer was the staging purpose for a serious peaceful protest concerning the Babri house of prayer dispute. On twenty eight might 1987, amidst rising communal tensions and riots everywhere Asian country, the Jama house of prayer was closed by the Moslem and adorned in black fabric, figuration Muslim enmity of state actions at the time. the choice was extremely disputed among monotheism leadership.

Modern era

View of urban center from the mosque's domes. Jama house of prayer has been an everlasting image of urban center throughout its history.
People giving Namaz on the occasion of Id-Ul-Zuha, at Jama house of prayer.
The Jama house of prayer is Delhi's primary house of God, and contains a for the most part congregational perform. The Muslims of the town historically gather here to supply communal Fri prayer, still as for major festivals like Eid The house of God is additionally a serious traveller attraction, and derives a major quantity of financial gain through the visits of foreigners.

Architecture

The Jama masjid was engineered as a vicinity of monarch Jahan's new capital in Old Delhi, Shahjahanabad. it's thought-about the most effective among all mosques engineered throughout the Mughal Empire, because it has the most effective mixture of marble and sedimentary rock.At the time of its construction, it had been the biggest masjid within the Indian landmass.
Shah Jahan claimed that the masjid was modelled when the Jama musjid of Fatehpur Sikri, and this can be mirrored within the style of the many exterior options, like the facade and curtilage. However, the inside of the masjid a lot of closely resembles the Jama musjid in city.
The masjid preponderantly uses red arenaceous rock, and is ready with the exception of its predecessors by a a lot of intensive usage of white marble. Black marble conjointly options as an ornamental part Arabic and Persian handwriting items area unit found on numerous surfaces of the structure, whose content ranges from non secular to panegyric.

Having been engineered on a hill, the masjid is set on a footstall elevated ten metres on top of the encompassing town. The complicated is homeward-bound such the rear wall faces the west, towards Mecca. associate imperial faculty, imperial clinic, and religious school wont to lie adjacent to the structure, however were destroyed within the uprisings of 1857.

Entryways

Eastern (main) gate.

The masjid is accessed by 3 arenaceous rock gates. the foremost outstanding of those is that the three-storey high jap gate, that traditionally acted because the shahi (royal) entrance, reserved just for the employment of the Emperor and his associates. the opposite 2 entrances area unit the northern and southern gates, that area unit 2 stories high and were utilized by the overall population. every gate is in the course of a trilateral arenaceous rock way, with white markings to designate prayer positions the cupboard placed within the north gate includes a assortment of relics of Muhammad – the religious writing written on leather, a red beard-hair of the prophet, his sandals and his footprints embedded in an exceedingly marble block

Courtyard

The sq. sahn (courtyard) is paved with red arenaceous rock, and faces the jap gate. it's a facet length of a minimum of ninety nine m, and might accommodate twenty five,000 worshippers. In its centre lies a marble wash tank, mensuration seventeen m long and fifteen m wide . Open arcades lie the sides of the curtilage, through that the environment of the musjid area unit visible. Chhatris mark the four corners of the curtilage, rising on top of the arcades.

Interior section of the prayer hall.

The prayer hall measures sixty one metres long and twenty seven metres in width. 3 marble domes get up from its roof, that includes golden finials. The facade of the prayer hall options a grand pishtaq within the centre, flanked by 5 smaller, angular archways on either facet. on top of every entryway of the prayer hall area unit some handwriting items. the inside of the hall bears seven mihrabs (prayer niches) on the western qibla wall, appreciate the seven bays into that the hall is split. The central mihrab is in an elaborate way embellished and clad in marble, with a marble minbar (pulpit) lying to its right. The hall is floored with white and black decorated marble to seem sort of a Muslim carpet.

Minarets

The mosque's domes area unit flanked by 2 arenaceous rock minarets, at the northeast and southeast corners. they're forty metres high and longways patterned with white marble. every tower consists of one hundred thirty steps, on that viewing galleries occur at 3 places. each minarets area unit topped with a marble chhatri.

visiting places in delhi

Akshardham Temple
Azad Hind Gram
Lotus Temple
Birla Mandir
Dilli Haat
Dilli Haat INA
Dilli Haat Pitampura
Dilli Haat Janakpuri
Garden of Five Senses
Humayun's Tomb
India Gate
Iskcon Temple
Jama Masjid
Jantar Mantar
Kalam memorial
Lodi Tomb
Parliament House
Purana Qila
Qutub Minar
Rashtrapati Bhavan
Safdarjung Tomb
Gurudwara Bangla Sahib
Guru Tegh Bahadur Memorial
National Police Memorial
Red fort
MAJOR CITIES IN INDIA DISTANCE FROM DELHI
Chennai-------2183 km
Calcutta-------1534 km
Bhopal---------770 km
Hyderabad----- 1585 km
Mumbai-------1415 km
Kochi--------2707 km
Bangalore----2177 km
Sarnath-------847
Kushinagar---877
NEAREST AIR PORTS
Delhi international air port --- 16 KM
Dehradun air port ----------------------197 km
Chandigarh airport -------------------------229 km
Jaipur air port--------------------------------249 km

By air:

Indira Gandhi International landing field (IGI) in urban center serves each domestic and international flights, creating it one amongst the busiest airports within the country. There square measure frequent flights to urban center from underground cities like Bombay, Hyderabad, Chennai, city and Calcutta.
The landing field has 2 main terminals—Terminal 1D and Terminal three, wherever Terminal 1D serves domestic flights like IndiGo and Go Air, to call a couple of whereas Terminal three caters to international carriers. placed in Palam, the landing field covers an enormous space of regarding five,106 acres and is regarding twenty kilometers faraway from the national capital middle. whereas there square measure regular urban center Transport Corporation buses (DTC) plying from outside the landing field, a brand new underground line conjointly links the town centre with the landing field and trains square measure on the market in each ten minutes. Government registered pre-paid taxis can even be employed from the taxi counters at the landing field to achieve the town centre.

Top flights to Delhi:
• Ahmedabad To national capital Flights
• Bengaluru To national capital Flights
• metropolis To national capital Flights
• Goa To national capital Flights
• Hyderabad To national capital Flights
• Bombay To national capital Flights
• Pune To national capital Flights

By road:

Delhi has smart property by road to major tourer cities like metropolis, Jaipur, Shimla, Manali and Dehradun, among others. Major bus terminals serving the town embrace interstate Bus Terminals (ISBT) at Anand Vihar, Kashmiri Gate and Sarai Kale Khan. Besides, regular aair-conditioned buses ply from Himachal Bhawan in Mandi House to distinguished hill stations like Shimla and Manali. Similarly, buses for Jaipur, Udaipur and Jodhpur square measure on the market from Bikaner House on Pandara Road. urban center conjointly encompasses a network of highways that connects the town with alternative a part of the country. One will fancy a cushty drive to Jaipur and metropolis by Granite State eight and Granite State a pair of, severally.

Bytrain:

The capital town {delhi|Delhi|Old urban center|city|metropolis|urban center} is primarily served by four railway stations—New Delhi train depot (NDLS), city train depot (DLI), Hazrat Nizamuddin train depot (NZM) and Anand Vihar Railway Terminal (ANVT). Among these, NDLS in Paharganj is that the largest and busiest with sixteen platforms and serves over five hundred,000 passengers on a commonplace. Travellers will rent taxis from the pre-paid taxi booth placed outside the station to achieve anyplace within the town. The urban center underground conjointly connects of these railway stations to alternative components of the town.
Need any information contact admwondersindia@gmail.com

Need any information contact admwondersindia@gmail.com

Up dates

Sunday, October 3, 2021

JAMAMASID NEW DELHI,ISLAM SPIRITUALS PLACE